The Fall

First Sunday in Lent

Genesis 3:1–21; Psalms 32:1–7; Romans 5:12–19

Rev. David Schmidt

March 1, 2020


Genesis 3:1–21

The Fall

Now the serpent was more crafty than any other beast of the field that the LORD God had made.

He said to the woman, “Did God actually say, ‘You1 shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the LORD God walking in the garden in the cool3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

14 The LORD God said to the serpent,

  “Because you have done this,
    cursed are you above all livestock
    and above all beasts of the field;
  on your belly you shall go,
    and dust you shall eat
    all the days of your life.
15   I will put enmity between you and the woman,
    and between your offspring5 and her offspring;
  he shall bruise your head,
    and you shall bruise his heel.”

16 To the woman he said,

  “I will surely multiply your pain in childbearing;
    in pain you shall bring forth children.
  Your desire shall be contrary to6 your husband,
    but he shall rule over you.”

17 And to Adam he said,

  “Because you have listened to the voice of your wife
    and have eaten of the tree
  of which I commanded you,
    ‘You shall not eat of it,’
  cursed is the ground because of you;
    in pain you shall eat of it all the days of your life;
18   thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19   By the sweat of your face
    you shall eat bread,
  till you return to the ground,
    for out of it you were taken;
  for you are dust,
    and to dust you shall return.”

20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them.

Footnotes

[1] 3:1 In Hebrew you is plural in verses 1–5
[2] 3:6 Or to give insight
[3] 3:8 Hebrew wind
[4] 3:9 In Hebrew you is singular in verses 9 and 11
[5] 3:15 Hebrew seed; so throughout Genesis
[6] 3:16 Or shall be toward (see 4:7)
[7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living

Psalm 32:1–7

Blessed Are the Forgiven

A Maskil1 of David.

  Blessed is the one whose transgression is forgiven,
    whose sin is covered.
  Blessed is the man against whom the LORD counts no iniquity,
    and in whose spirit there is no deceit.
  For when I kept silent, my bones wasted away
    through my groaning all day long.
  For day and night your hand was heavy upon me;
    my strength was dried up2 as by the heat of summer. Selah
  I acknowledged my sin to you,
    and I did not cover my iniquity;
  I said, “I will confess my transgressions to the LORD,”
    and you forgave the iniquity of my sin. Selah
  Therefore let everyone who is godly
    offer prayer to you at a time when you may be found;
  surely in the rush of great waters,
    they shall not reach him.
  You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance. Selah

Footnotes

[1] 32:1 Probably a musical or liturgical term
[2] 32:4 Hebrew my vitality was changed

Romans 5:12–19

Death in Adam, Life in Christ

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men1 because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass2 led to condemnation for all men, so one act of righteousness3 leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.

Footnotes

[1] 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
[2] 5:18 Or the trespass of one
[3] 5:18 Or the act of righteousness of one

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